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Tumult of Thorn (Toruń) : ウィキペディア英語版
Tumult of Thorn (Toruń)

The Tumult of Thorn (Toruń), or ''Blood-Bath of Thorn''〔
〕 ((ポーランド語:Tumult toruński), (ドイツ語:Thorner Blutgericht)) refers to executions ordered in 1724 by the Polish supreme court under Augustus II the Strong of Saxony. During a religious conflict between Protestant townsfolk represented by mayor Johann Gottfried Rösner, and the Roman Catholic students of the Jesuit college in the city of Thorn (Toruń) in Royal Prussia, the college had been vandalised by a crowd of German Protestants. The mayor and nine other Lutheran officials were blamed for neglect of duty, sentenced to death, and executed on 7 December 1724.〔( As quoted from ''The English historical review'' (and) ''Essays in eighteenth-century history'' )〕
==Historical background==
The castle of Thorn (Toruń) was built by crusading German knights of the Teutonic Order, next to an existing Slavic town. In 1233 the town was granted Kulm law city rights. More settlers soon arrived with Franciscan and Dominican monks. In the 15th century, after becoming increasingly dissatisfied with the policy of the Order, citizens of the Order's monastic state organized themselves into the Prussian Confederation, and seceded in 1454 with the help of the Polish Crown. The resulting Thirteen Years' War ended in 1466 with the Second Peace of Thorn, in which the province of Royal Prussia was created and incorporated into the Kingdom of Poland.〔Daniel Stone,''A History of East Central Europe'', University of Washington Press, 2001, p. 30; ISBN 0-295-98093-1 (Google Books )〕
After the secularization of the Teutonic Order, the newly formed Duchy of Prussia and the remaining Prussian territory adopted Lutheranism in 1525, the first state to do so. During the Protestant Reformation, the mostly German-populated Royal Prussia also adopted Protestantism in 1557, while the majority of the Kingdom of Poland remained Roman Catholic. During the tenure of mayor (Bürgermeister) Heinrich Stroband (1586–1609), the city became centralised and power passed into the hands of its city council.
At that time, Poland was largely tolerant in religious affairs. However, this gradually changed with the advent of the Counter-Reformation. In 1595, the Jesuits arrived to promote the Counter-Reformation, taking control of the Church of St. John. Protestant city officials tried to limit the influx of a Catholic population into the city, as Catholics (Jesuits and Dominican monks) already controlled most churches, leaving only St. Mary to the Protestant citizens.
In the second half of the 17th century, tensions between Catholics and Protestants grew. In 1645, a ''Colloquium Charitativum'', a discussion between the leaders of the rival creeds, resulted in no agreement. Just as the religious tensions in the rest of Europe were settling down after the bloody Thirty Years' War and Peace of Westphalia, in the once very tolerant Polish-Lithuanian Commonwealth the situation was worsening. From 1682, St. Mary's Church had to be guarded by a Lutheran ''Bürgerwehr'' (militia) during the Feast of Corpus Christi processions, as the assembled Catholics might have occupied this church as well. Further violent conflicts occurred in 1688 and 1721.〔Hans-Jürgen Bömelburg: Zwischen polnischer Ständegesellschaft und preussischem Obrigkeitsstaat, 1995 ()〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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